To go boldly to the Throne

We often find ourselves hiding from God when we feel bruised and rubbish. So far in this series we have seen that Christ is our comfort in our bruising, that our bruising brings about some good and that Christ is a good physician and calls us to Him. And so what shall we do at this point in time? Sibbs suggests 3 things:

1. Go boldly to the throne of God, do not hide but find comfort in Christ! - "What should we learn from this, but to `come boldly to the throne of grace' (Heb. 4:16) in all our grievances? Shall our sins discourage us, when he appears there only for sinners? "

Sibbs asks us - "Are you bruised? Be of good comfort, he calls you. Conceal not your wounds, open all before him and take not Satan's counsel. Go to Christ, although trembling, as the poor woman who said, `If I may but touch his garment' (Matt. 9:21). We shall be healed and have a gracious answer."

2. Stay in Christ and do not despair - "If Christ be so merciful as not to break me, I will not break myself by despair, nor yield myself over to the roaring lion, Satan, to break me in pieces."

3. Be conscious of your weakness so that it makes you run to Christ - "As a mother is tenderest to the most diseased and weakest child, so does Christ most mercifully incline to the weakest. Likewise he puts an instinct into the weakest things to rely upon something stronger than themselves for support. The vine stays itself upon the elm, and the weakest creatures often have the strongest shelters. The consciousness of the church's weakness makes her willing to lean on her beloved, and to hide herself under his wing"

 All of these run on the same theme - run to Christ and do not listen to Satan. Even though we are weak, Christ has allowed us to come to the throne of His Father by His blood. Therefore do not hide in darkness, but cling to Christ and find comfort.

And therefore to conclude this section of the Bruised Reed with Sibbs encouraging us more:

"His tenderest care is over the weakest. The lambs he carries in his bosom (Isa. 40:11). He says to Peter, `Feed my lambs' (John 21:15). He was most familiar and open to troubled souls. How careful he was that Peter and the rest of the apostles should not be too much dejected after his resurrection! `Go your way, tell his disciples and Peter' (Mark 16:7). Christ knew that guilt of their unkindness in leaving of him had dejected their spirits. How gently did he endure the unbelief of Thomas and stooped so far unto his weakness, as to suffer him to thrust his hand into his side."

To be bruised and yearning

Sibbs described being bruised as:

"The bruised reed is a man that for the most part is in some misery, as those were that came to Christ for help, and by misery he is brought to see sin as the cause of it...This is such an one as our Saviour Christ terms `poor in spirit' (Matt. 5:3), who sees his wants, and also sees himself indebted to divine justice." (page 3 and 4)

To be bruised is to be in some form of misery, seeing your sin and knowing that only Christ can quench any thirst. Sibbs goes on to say "He has no means of supply from himself or the creature, and thereupon mourns, and, upon some hope of mercy from the promise and examples of those that have obtained mercy, is stirred up to hunger and thirst after it."

To hunger and thirst for Christ is good because in the darkness and in misery, Christ is the only one you can cling to. There are indeed great hope when being and feeling like a bruised child of God. And do you not find that the Gospel can appear very soothing when we grasp it and remind ourselves of it in times of heartache?

So Sibbs then shows us how being bruised can bring about good effects such as these:

1. The Gospel becomes sweet to us! Sibbs says: "Again, this bruising makes us set a high price upon Christ. Then the gospel becomes the gospel indeed; then the fig leaves of morality will do us no good."

2. It makes us more thankful to God - "and, from thankfulness, more fruitful in our lives; for what makes many so cold and barren, but that bruising for sin never endeared God's grace to them?"

3. Aligns us with Gods ways - "Likewise this dealing of God establishes us the more in his ways, having had knocks and bruisings in our own ways."

4. To humble us - "After conversion we need bruising so that reeds may know themselves to be reeds, and not oaks. Even reeds need bruising, by reason of the remainder of pride in our nature, and to let us see that we live by mercy. 

5. To encourage us - "Such bruising may help weaker Christians not to be too much discouraged, when they see stronger ones shaken and bruised."

How encouraging is that! God never wastes the season we are in, he enriches us and shapes us for our good! And so I want to end this post with one more encouraging thing Sibbs says when we encounter people that may judge us as we struggle like a bruised reed -

"Ungodly spirits, ignorant of God's ways in bringing his children to heaven, censure broken hearted Christians as miserable persons, whereas God is doing a gracious, good work with them. It is no easy matter to bring a man from nature to grace, and from grace to glory, so unyielding and intractable are our hearts."